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The assumed compatibility, the truth, of both dichotomic terms is actually an illusion because it is based on a vague and undefined principle of no-contradiction: series of phenomena belonging to two different orders can not be compared.

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Just like the urban spaces of PNE, Tristessa can neither be understood nor explained, because she is "an illusion in a void" Basically, Evelyn is a traveller. Merrill, ed.

However, Beulah differs from the labyrinthine metropolis in that the former has been built on the basis of a project. The silhouette, far from showing a simple two-dimensional profile, proves capable of rendering once more the shape of an entropic universe that from the senseless accumulation of disparate objects translating the accumulation and aex of personal and collective history.

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It's the only thing Villq-grove-CO since I met you. Its true identity consists of being able ses absorb a whirling semiotic universe with no logic and no meaning. She also works on the body of writing, on the linguistic and semantic formations we conceive to be the basic background to our human lives. Reality is neither deeper nor more superficial than imagination.

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In blunt terms, what is suggested here is that for women the process of rebuilding their original identity is to be filtered through a female space which is no longer defined as external to the body, but rather as its offshoot, a spreading of the female self in the physical world. In other words, the protagonist is literally outside the polis, in the realm where, as Aristotle says, you cannot be truly human, but either a Beullah or a beast. Systematic deconstruction affecting all the items making up the urban landscape produces what Barbara Ward defines as the "unintended sdeking 29 : a city with no memories and no future, a cunning figure of life accepted on its surface, because it is exactly what it seems—a labyrinth with no exit.

A figure of an essential evil whose ideological reason has been lost, the ghost town disclaims and betrays the rational intention of its planner.

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Understandably, the message becomes ambiguous, because ambiguity is inherent in the polysemy of s. Jaye, Michael, and Ann Chalmers Watt, eds. See Walter Benjamin. Squier, S.

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This place is called Beulah" I am always a potential quarry, or target, or victim" Human solidarity as a vital link is dissolved and individuals are connected only through their incidental sharing of the same space. It's a kick to do this to a nice girl who possesses integrity, and help her be the total slut she wants to be.

ificantly, an ambiguous relationship to technology as a mainly male concept emerges in the definition of what Mother is: "Beneath this stone sits the Mother in a complicated mix of mythology and technology" 48; italics mine. In the structure of Beulah, this procedure produces an extremely heterogeneous dramatic configuration complicating the rules of mimesis.

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First of all, Beulah can only be reached by crossing the desert, the lad metaphor for wilderness and sterility, with all the associated symbolism. Similarly, the town in the desert is plunged in dazzling sunlight. The city as a multivocal, self-reflexive, and unwritable text is ultimately duplicated in the figure of Tristessa.

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The first of these highly symbolic places is New York, the post-modern metropolis, the ideal background for an image of the woman as a prostitute, an empty body offering infinite sexual pleasures. His position in society is now deeply changed: he is a see,ing with a female body of which he is not yet fully aware. The latter, therefore, becomes the site of language, that is, of a code suitable to the city and consequently incomprehensible.

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Whatever the purposes of using carnivalization seekig the artistic creation, the operations implied tend to be the same: deconstruction, accumulation, metamorphosis, fragmented and unnatural growth. As a character, Tristessa demonstrates the contradiction inherent in the physical contiguity of two sexes that, when put side by side, are strongly focused as conflicting terms.

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From this perspective, Beulah should be perceived and interpreted as a satirical model, an attempt to reverse the pattern of a rigid, traditional patriarchal tradition, and at the same time the corresponding feminist utopian responses to it, which in some cases prove equally rigid. Metropolis, just like personality, is deconstructed.

Appropriately, Zero lives in a "ranch house in the ghost town" 85a building reflecting the psychological identity of the person inhabiting it. She is perceived by Evelyn as a nightmarish figure leading him—and compelling him—towards a new female identity in a voyage au bout de la nuit, a journey from the old, crumbling city into the dark womb of a new mother.

Part 2: creating protective context

Beulah is a rigidly homosexual and separatist female community, and consequently built on analogy to a womb. La logica del senso. If London is the romantic style of nostalgia fading in the irony of memory, New York is grotesque, a hybrid, a postmodern and self-reflective seeiing forever hiding the ancient rational project instead of revealing it.

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The feminist imagination, while appropriating this vision, problematizes the issue by redoubling urban isolation through the depiction of female marginalization in the city. NV Back to Home. This gender is, in our case, female.

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